We come together, to “just sit”. We listen to the silence. We listen to our thoughts, We listen to our feelings and emotions. Not concentration, only awareness of all the arisings…And catch glimpses of a gap…a silent gap between two thoughts.

Too many thoughts, the monkey mind, veils the gap.

Multiple methods and techniques in various traditions are all aids to “settle the mind” so we get established in steadier glimpses of the “gap”, the sky behind the clouds, the screen behind the movie, our true nature. When we “just sit”.

Pranayama or Breathwork is one such tool that helps immensely when incorporated in a daily routine. 

We have shared 2 Pranayama’s thus far: (Below, I share from a workbook from the Ayurveda Institute)

1. BRAHMARI or BEE’s BREATH

Brahmari in Sanskrit translates to bumble bee. In this prānāyāma, we are mimicking the sound of a bee buzzing, by closing off all of our senses and creating a humming sound. The “Bee’s Breath” soothes the nerves and calms the mind. During this practice, the breath makes a steady, low pitched ‘hum’ sound at the back of the throat on the exhale (like the humming of a bee). The bee goes to the flower and creates a humming. sound around the flower, and the flower opens its heart allowing the bee to get the pollen. There’s a beautiful romance going on between the flower and honeybee. Likewise, in mankind there is a beautiful lotus behind the breastbone. Through bhrāmarī prānāyāma the lotus blooms more and secretes divine nectar. It unfolds the love divine. Hum is the bīja of the ether element. Therefore, bhrāmarī breath unfolds the ether element in all bodily channels. It removes the occlusion of the channels so energy and prāna can flow freely.

Benefits • Calms and soothes the mind and nervous system • Helps with throat and thyroid ailments • Relieves stress and anger • Reduces blood pressure • Induces good sleep • Improves the function of the thyroid, parathyroid, and thymus gland to support immune function

Contraindications • None

Progression Bhrāmarī is to be practiced with 1 round. It is important to note that is imperative your spine remain straight. Start off with a round of 7, slowly progressing up to a total of 17.

2. ANULOMA VILOMA or Alternate Nostril Breathing (Yogic)

Anuloma Viloma is considered the king of all prānāyāmas. It merges the right and left brain hemispheres into the diencephalon—the place of choiceless, passive awareness. It is said to “unfold the inner blissful state of being.” Anuloma Viloma means to and fro, prograde and retrograde, to come and go, the up and down, in and out movement of prāna. Lunar energy is offered to the Sun and solar energy is offered to the Moon. Male energy is merging into female and female and into male, Ardhanareeswarar. When we offer male into female and female into male, a neutral zone is created.

Benefits • Reduces depression and migraines • Clears the sinuses • Brings high levels of vitality to visceral organs • Regulates agni • Decreases cholesterol • Strengthens immune system • Brings clarity to the mind, inducing contentment and serenity

Indications • Depression • Migraines • Blocked sinuses • Poor digestion • High cholesterol • Insomnia

C

Progression Anuloma Viloma is to be practiced with 2 rounds with a rest of 2-3 minutes between each round. Begin with 2 rounds of 7. Slowly increase your practice until you reach 2 rounds of 30 each. This may take a few months to reach this point. Do not feel discouraged.

A practical tool from the Yogic tradition was shared as an aid to alleviate anxiety and stress. Sometimes, aids to sitting meditation can be very helpful to calm the mind. this is one such tool. 

Brahmari in Sanskrit translates to bumble bee. In this prānāyāma, we are mimicking the sound of a bee buzzing, by closing off all of our senses and creating a humming sound. The “Bee’s Breath” soothes the nerves and calms the mind. During this practice, the breath makes a steady, low pitched ‘hum’ sound at the back of the throat on the exhale (like the humming of a bee). The bee goes to the flower and creates a humming 4 sound around the flower, and the flower opens its heart allowing the bee to get the pollen. There’s a beautiful romance going on between the flower and honeybee. Likewise, in the subtle body of humans per the yogic sciences, there is a beautiful lotus behind the breastbone. Through bhrāmarī prānāyāma the lotus blooms more and secretes divine nectar. Hum is the bīja-root sound of the ether element. Therefore, bhrāmarī breath unfolds the ether element in all bodily channels. It removes the occlusion of the channels so energy and prāna can flow freely.

Benefits:

• Calms and soothes the mind and nervous system
• Helps with throat and thyroid ailments
• Relieves stress and anger
• Reduces blood pressure
• Induces good sleep
• Improves the function of the thyroid, parathyroid, and thymus gland to support immune function
• Stimulates the pineal and pituitary glands
• Stimulates secretion of tryptophan, serotonin, melatonin, acetylcholine, and dopamine
• Harmonizes the sympathetic and parasympathetic nervous systems
• Mind is dissolved into pure consciousness.

Enryu read from the book called Path of Aliveness by Christian Dillo

Encouraged to remain unmoving and withhold any attempt to make it go away.

Whatever your experience is, open up around it, just make space for it. Be the space for your experience. This added inner space has the power to transform conditioned reactivity.

Christian Dillo received Dharma transmission through Zentatsu Richard Baker Roshi in the lineage of Shunryu Suzuki Roshi. Many readers will know Shunryu Suzuki as the author of Zen Mind, Beginner’s Mind, one of the most popular books of Zen spirituality ever published.

When talking about “liberation” from suffering, for instance, Dillo focuses on the positive more than the negative. Liberation is not only about what to avoid in or prune from one’s life; liberation is also about “the path of nourishment.” How can we make our experiences more nourishing to our lives? Allow them to “complete themselves and develop into bodily expression,” he explains.

He points to the example of crying: “We generally don’t like to experience sadness or grief. We tend to resist not only the painful sensations that come with loss but also the bodily convulsions involved in crying. Have you noticed the difference between a way of crying that feels purifying and one that leaves you depleted and distressed? The difference lies in the willingness to let the painful sensations sequence through your body.” Dillo then offers further teachings from the Buddhist practitioner who taught him this way to cry.

Taken from a review online:
https://www.goodreads.com/book/show/59386092-the-path-of-aliveness

The practice of Zen Buddhism can transform your life in the direction of less suffering and greater vitality in this very moment. The Path of Aliveness presents a fresh Buddhist path of rigorous exploration of experience at the sensory, emotional, and cognitive levels. Christian Dillo offers four tenets as guideposts for this exploration. It is possible, he writes, to:

– Cultivate a path of transformation.
– Liberate ourselves from unnecessary suffering.
– Live in accord with how things actually exist.
– Work for the benefit of all beings.

Dillo revisits classic Buddhist teachings such as the Four Noble Truths and the foundations of mindfulness meditation, reconstructing them as forms of embodiment training that are essential for transformation. This contemporary reconstruction of the teachings is always in the service of helping the reader make experiential distinctions in their own body-mind. This secular approach respectfully plumbs Buddhist tradition while opening itself to dialogue with science, psychotherapy, and other aspects of modern life. From this vantage, Buddhist practices appear as intentional cultivations moving us toward freedom, wisdom, and compassion. Dillo demonstrates how the space opened up by such practices can lead to skillful responsiveness, whether toward the problems in one’s life or broader issues like the ecological crisis.